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    LIFE IN THE
    WORLD UNSEEN
    ANTHONY BORGIA
    Contents
    LIFE IN THE 1
    WORLD UNSEEN 1
    Contents 1
    Beyond This Life 5
    My Earth Life 5
    PASSING TO SPIRIT LIFE 7
    III. FIRST EXPERIENCES 13
    IV. HOME OF REST 22
    V. HALLS OF LEARNING 29
    VI. SOME QUESTIONS ANSWERED 36
    VII. MUSIC 42
    VIII. PLANS FOR FUTURE WORK 48
    IX. THE DARK REALMS 56
    X. A VISITATION 63
    PART II 70
    The World Unseen 70
    I. THE FLOWERS 70
    II. THE SOIL 73
    III. BUILDING METHODS 77
    IV. TIME AND SPACE 82
    V. GEOGRAPHICAL POSITION 86
    VI. THE LOWEST REALMS 90
    VII. SOME FIRST IMPRESSIONS 94
    1
    VIII. RECREATIONS 98
    IX. SPIRIT PERSONALIA 101
    X. THE CHILDREN’S SPHERE 105
    XI. OCCUPATIONS 110
    XlI. FAMOUS PEOPLE 115
    XIII. ORGANISATION 119
    XIV. SPIRIT INFLUENCE 124
    XV. THE HIGHEST REALMS 127
    2
    by Sir John Anderson. Bart.
    I AM very pleased to have the opportunity of writing the foreword for this
    volume, which gives a vivid and picturesque picture of life in the Spiritual spheres,
    experienced by those who have lived their earth life in accordance with the Divine law.
    This also confirms what I have found to be true, during my investigations with regard to
    the philosophy of thought.
    This will reassure those who are now living a life of Good purpose, and
    encourage others to change their wave-length of thought, and so avoid their entry into the
    dark spheres of the Spirit World, as a consequence of their acceptance of the Evil
    vibrations on earth, which have brought so much tribulation to this world.
    Thought is the creative force of the universe, as our every action is the result of
    thought, for Good or Evil. As we pass through this earth life, we build our inheritance in
    the World of Spirit, which will be no more and no less than the reflection of the quality
    of our thought desire here.
    Cause and effect is an immutable universal law. Man is a free agent to act in
    accordance with his freewill of thought. What happens to the soul when it enters the
    World of Spirit, is the result of the selective choice of the Ego on earth. The punishment
    for Evil is the remorse of the immortal soul, inflicted entirely by the personal reaction of
    the individual conscience.
    In the past, the responsibilities of life and the consequences of individual action,
    have been obscure to the mass mind of humanity. For this reason, the orthodox religions
    have failed to establish the peace of the world as envisaged by the Great Master.
    Civilization is at the parting of the ways, and it is to be hoped that more
    informative literature, such as this, will be forthcoming, to enable the Spiritual
    regeneration of the world to proceed, so that Peace and Harmony may reign supreme!
    JOHN ANDERSON
    3
    PREFACE
    Knowledge is the best antidote for fear, especially if that fear could be of the
    possible or probable state of existence after we made the change from this life to the
    next.
    To discover what kind of place is the next world, we must inquire of someone
    who lives there, and record what is said. That what has been done in the present volume.
    The communicator, whom I first came to know in 1909—five years before his
    passing into the spirit world—was known on earth as Monsignor Robert Hugh Benson, a
    son of Edward White Benson, former Archbishop of Canterbury.
    Until the present scripts were written he had never communicated with me
    directly, but I was once told (by another spirit friend) that there were certain matters he
    wished to set right. The difficulties of communication were explained to him by spirit
    friends and advisers, but he held to his purpose. And so when a suitable time was
    reached, he was told that he could communicate through a friend of his earthly days, and
    it has been my privilege to act as his recorder.
    The first script was composed under the title of Beyond this life; the second under
    that of The World Unseen in the former, the communicator gives, in a general survey,
    account of his passing and his subsequent travels through various parts of spirit lands. In
    the latter script he deals at much greater length with a number of important and
    interesting facts and facets of spirit life, upon which previously he had touched only
    lightly in passing.
    For example: in Beyond This Life he mentions the highest realms and the lowest.
    In The Life Unseen he actually visits them i describes what he saw and what took place
    in both regions. Although each of the two scripts is complete in itself, the second greatly
    extends and amplifies the first, and together they form a composite whole.
    We are old friends, and his passing hence has not severed an earthly friendship;
    on the contrary, it has increased it, and provided many more opportunities of meeting
    than would have been possible had he remained on earth. He constantly expresses his
    delight upon his ability to return to earth in a natural, normal, healthy, and pleasant
    manner, and to give some account of his adventures and experiences in the spirit world,
    as one who ‘being .dead (as many would regard him), yet speaketh’.
    4
    ANTHONY BORGIA
    PART I
    Beyond This Life
    My Earth Life
    WHO I am really matters not. Who I was matters still less. We do not carry our
    earthly positions with us into the spirit world. My earthly importance I left behind me.
    My spiritual worth is what counts now, and that, my good friend, is far below what it
    should be and what it can be. Thus much as to who I am. As to who I was, I should like
    to give some details concerning my mental attitude prior to my passing here into the
    world of spirit.
    My earth life was not a hard one in the sense that I never underwent
    physical privations, but it was certainly a life of hard mental work. In my early years I
    was drawn towards the Church because the mysticism of the Church attracted my own
    mystical sense. The mysteries of religion, through their outward expression of lights and
    vestments and ceremonies, seemed to satisfy my spiritual appetite in a way that nothing
    else could. There was much, of course, that I did not understand, and since coming into
    5
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